Bullshit. It’s so pervasive right now in our politics and media that we are losing respect for the truth. Disturbed by this barrage of bluff, a Princeton professor of philosophy Harry Frankfurt wrote a book about the phenomenon.
In ‘On Bullshit’, Frankfurt makes a neat distinction between lies (the deliberate and conscious utterances of untruths) with the humbug of pseudo-experts, dilettantes and pretenders who loosely assemble facts to support a pre-made proposition.
“When an honest man speaks, he says only what he believes to be true; and for the liar, it is correspondingly indispensable that he considers his statements to be false. For the bullshitter, however, all these bets are off: he is neither on the side of the true nor on the side of the false. His eye is not on the facts at all…except insofar as they may be pertinent to his interest in getting away with what he says. He does not care whether the things he says describe reality correctly. He just picks them out, or makes them up, to suit his purpose.”
Does this sound familiar? Surely it resonates for anyone who puts themselves through the torture of watching politicians and culture warriors on “Q&A” each week, each of them “winging it” through the same series of “controversial” issues with prepared talking points that fit their predisposition.
Perhaps this preponderance of bluff and off-the-cuff commentary (‘The Uhlmann Effect?‘) is just another consequence of the combination of a constant media cycle and the death of the craft of journalism, where being seen to “take a position” is considered the more valuable skill than representing reality. Or as Frankfurt puts it:
“Bullshit is unavoidable whenever circumstances require someone to talk without knowing what he is talking about. Thus the production of bullshit is stimulated whenever a person’s obligations or opportunities to speak about some topic are more excessive than his knowledge of the facts that are relevant to that topic.”
But the bullshit phenomenon is about more than just a growing tendency for public figures to wing it in response to pressure to have an opinion on everything. It’s also about being seen to be “authentic” or true to oneself (or, god help us, one’s “story’), irrespective of reality. In this, no one person’s view has any more validity than another’s.
“Rather than seeking primarily to arrive at accurate representations of a common world, the individual turns toward trying to provide honest representations of himself. Convinced that reality has no inherent nature, which he might hope to identify as the truth about things, he devotes himself to being true to his own nature.”